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Church On The Rock EFC’s Statement of Faith does not exhaust the extent of our beliefs. The Bible itself, as the infallible, authoritative Word of God, is the final authority concerning all matters of truth, morality, and conduct. We also recognize the value throughout church history of creeds and confessions as man-made tools for articulating historic, Christian doctrine and exposing false teaching (2Cor.11:4; Gal.1:8-9; Eph.4:14;1 Tim. 3:15; 2 Tim. 1:13; 3:1-9, 16; 4:3; 2 Pet. 2:1, 3; 1 Jn. 4:1; Jude 1:3). For purposes of Church On The Rock EFC’s faith, doctrine, practice, policy, and discipline, the Elders are the final interpretive authority on the Bible’s meaning and application in a Local Church. The following Statement of Faith is a summary of our understanding of the major doctrines of the Bible.

We believe in one God, eternally existing in three equally divine Persons: the Father, the Son, and the Holy Spirit, who know, love, and glorify one another (Deut. 6:4; Is. 42:1; Matt. 11:27; 17:5; 28:19; Jn. 1:1, 18; 3:35; 17:5, 23-24, 26; 1 Cor. 2:10; 2 Cor. 13:14). This one true and living God is infinitely perfect both in His love and in His holiness (Deut. 32:4; Ps. 147:5; Is. 6:3; Jer. 10:10; 1 Jn. 4:16). He is the Creator of all things, visible and invisible, and is therefore worthy to receive all glory and adoration (Rom. 11:36; Col. 1:16-18; Rev. 4:11). Immortal and eternal, He perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about His eternal good purposes to redeem a people for himself and restore His fallen creation, to the praise of His glorious grace
(Gen. 50:20; Ps. 135:6; Is. 46:10-11; Dan. 4:35; Rom. 8:18-23, 28-29; Eph. 1:4-6, 11; 1 Tim. 1:7).


God has graciously disclosed His existence and power in the created order, and has supremely revealed himself to fallen human beings in the person of His Son, the incarnate Word (Ps. 19:1;John 1:1, 14, 18; Rom. 1:20; Col. 1:15; Heb. 1:3). Moreover, this God is a speaking God who by His Spirit has graciously disclosed himself in human words: We believe that the words preserved in the Scriptures, the sixty-six books of the Old and New Testaments, are God-breathed and are both record and means of His saving work in the world (Gen. Ch. 1; 1 Cor. 10:11; 2 Tim. 3:16; Heb. 1:1-3; James 1:18; 1 Pet. 1:23). These writings alone constitute the verbally inspired Word of God, which is utterly authoritative and without error in the original writings, complete in its revelation of His will for salvation, sufficient for all that God requires us to believe and do, and final in its authority over every domain of knowledge to which it speaks (Jn. 14:26; Eph. 2:20; 2 Tim. 3:16-17; 2 Pet. 1:3; Jude 1:3; Rev. 22:18-19). The Bible, because it is God-breathed, is infallible and inerrant in all its parts and is, therefore, trustworthy in all that it affirms concerning history, science, doctrine, ethics, religious practice, or any other topic (Ps. 19:7-9; Jn. 10:35; 17:17; 2 Tim. 3:16). We confess that both our finitude and our sinfulness preclude the possibility of knowing God’s truth exhaustively, but we affirm that, enlightened by the Spirit of God, we can know God’s revealed truth truly (Deut. 29:29; Is. 55:8-9; Jn. 8:32; Rom. 10:8; 11:33-34; 2 Tim. 1:12; 3:16). As God’s people hear, believe, and do the Word, they are equipped as disciples of Christ and witnesses to the gospel (John 10:27; Acts 1:8; Eph. 4:11-12). Believers are indwelt, taught, and led by the Holy Spirit in ways that are consistent with the objective revelation of God’s will in the Bible (Jn. 6:45; 14:17; Acts 17:11; Rom. 8:9, 14; 2 Pet. 1:19-21; 1 Jn. 1:20, 27).


Our fundamental relationship with God is that of creature to Creator (Ps. 100:3). The work of creation is God’s making all things of nothing, by the word of His power, in the space of six days, and all very good (Gen. Ch. 1; Ex. 20:11; Heb. 1:3; Rev. 4:11). The pinnacle of God’s work of creation was humankind, whom God made male and female, in His own image, not through a long process of evolution, but by a special act of creation (Gen. 1:26-27; Mark 10:6). The first human beings, Adam and Eve, belonged to the created order that God himself declared to be very good, serving as God’s agents to care for, manage, and govern creation, living in holy and devoted fellowship with their Maker (Gen 1:28, 31; Ps. 73:25-26; Eccl. 7:29; 12:1, 13-14). Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus and are both called to move beyond passive self-indulgence to significant private and public engagement in family, church, and civic life (Gen. 12:2; Micah 6:8; Matt. 16:24; 20:28; Gal.3:28; 5:13-14; Col.3:11;1 Pet. 3:7). 
In God’s wise purposes, men and women are not simply interchangeable, but rather they complement each other in mutually enriching ways. God ordains that they assume distinctive roles which reflect the loving relationship between Christ and the church, the husband exercising headship in a way that displays the caring, sacrificial love of Christ, and the wife submitting to her husband in a way that models the love of the church for her Lord (1 Cor. 11:3; Eph. 5:22-33). In the ministry of the church, both men and women are encouraged to serve Christ and to be developed to their full potential in the manifold ministries of the people of God (Acts 18:26; Rom. 16:1-2; Eph. 4:11-12; Phil. 4:3). The distinctive leadership role within the church given to qualified men is grounded in creation, fall, and redemption and must not be sidelined by appeals to cultural developments (1 Cor. 11:8-9; 1 Tim. 2:12-14; 3:1-7).


We believe in the sanctity of all human life, that it is created by God in His image, and is of inestimable worth. This is true for pre-born babies, the aged, the physically or mentally challenged, and during every other stage or condition of human life from conception through natural death. We are also called to defend, protect, and value all human life, consistent with Biblical imperatives (Psalm 139).


5.5. THE FALL. 
We believe that Adam, made in the image of God, distorted that image and forfeited his original blessedness—for himself and all his progeny—by falling into sin through Satan’s temptation (Gen. Ch. 3; Rom. 5:12, 19; 6:23; 1 Cor. 15:21). As a result, all human beings are alienated from God, corrupted in every aspect of their being (e.g., physically, mentally, volitionally, emotionally, spiritually) and condemned finally and irrevocably to death—apart from God’s own gracious intervention (Ps. 51:5; 58:3; Jer. 17:9; Rom. 3:10-18; Eph. 2:1-9; 4:17-18; Col. 1:21-22). The supreme need of all human beings is to be reconciled to the God under whose just and holy wrath we stand; the only hope of all human beings is the undeserved love of this same God, who alone can rescue us and restore us to himself (Matt. 16:26; Rom. 5:8-11; 2 Cor. 5:18-20; 1 Pet. 1:3).


We believe that from all eternity God determined in grace to save a great multitude of guilty sinners from every tribe and language and people and nation, and to this end foreknew them and chose them (Eph. 1:3-11; 2 Thess. 2:13-14; 2 Tim. 1:9; Rev. 7:9-10). We believe that God justifies and sanctifies those who by grace have faith in Jesus, and that He will one day glorify them—all to the praise of His glorious grace (Jn. 6:37-40; Rom. 8:28-30; Eph. 1:6). In love God commands and implores all people to repent and believe, having set His saving love on those He has chosen and having ordained Christ to be their Redeemer (Luke 24:47; John 17:2, 6, 9, 11-12, 19; Acts 13:48; 17:30; Rom. 11:5; Eph. 1:22; Col. 1:18).


We believe that the gospel is the good news of Jesus Christ—God’s very wisdom (Mark 1:1; 1 Cor. 1:21-24, 30). This good news is utter folly to the world, even though it is the power of God to those who are being saved. The gospel is Christ-centered, focused on the cross and resurrection: The gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if His death and resurrection are not central (the message is: “Christ died for our sins . . . [and] was raised”) (Rom. 1:16; 1 Cor. 1:18-24; 15:1-4). This good news is biblical (His death and resurrection are according to the Scriptures), theological and salvific (Christ died for our sins, to reconcile us to God), historical (if the saving events did not happen, our faith is worthless, we are still in our sins, and we are to be pitied more than all others), apostolic (the message was entrusted to and transmitted by the apostles, who were witnesses of these saving events), and intensely personal (where it is received, believed, and held firmly, individual persons are saved) (1 Cor. 15:3, 11-19; 
Gal. 1:4; 2:20).


We believe that, moved by love and in obedience to His Father, the eternal Son became human: the Word became flesh, fully God and fully human being, one Person in two natures (Jn. 1:1, 14; 6:38; 1 Tim. 2:5). The man Jesus, the promised Messiah of Israel, was conceived through the miraculous agency of the Holy Spirit, and was born of the virgin Mary (Is. 7:14; Matt. 1:20-23). He perfectly obeyed His heavenly Father, lived a sinless life, performed miraculous signs, was crucified under Pontius Pilate, arose bodily from the dead on the third day, and ascended into heaven (Matt. 3:17; 17:5; 27:24-26; 28:5-6; Acts 1:9-11; 2:22-24; 2 Cor. 5:21; Heb. 4:15). As the mediatorial King, He is seated at the right hand of God the Father, exercising in heaven and on earth all of God’s sovereignty, and is our High Priest and righteous Advocate (Matt. 28:18; Rom. 8:34; Heb. 1:3; 4:14-15; 7:25-26; 1 Pet. 3:22; 1 Jn. 2:1). We believe that by His incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute (Rom. 4:24; 6:4-5; 1 Cor. 15:3; Gal. 2:20; 3:13; Eph. 2:4-6; 3:18). He did this so that in Him we might become the righteousness of God: on the cross He cancelled sin, propitiated God, and, by bearing the full penalty of our sins, reconciled to God all those who believe (Rom. 3:25; 2 Cor. 5:18-21; Col. 2:14). By His resurrection Christ Jesus was vindicated by His Father, broke the power of death and defeated Satan who once had power over it, and brought everlasting life to all His people; by His ascension He has been forever exalted as Lord and has prepared a place for us to be with Him (John 14:3-4; Rom. 1:4; Phil. 2:9-11; Col.2:15; 2 Tim. 1:10; Heb. 2:14). We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved (John 3:36; 14:6; Acts 4:12; Rom. 10:14, 17; 1 Tim. 2:5). Because God chose the lowly things of this world, the despised things, the things that are not, to nullify the things that are, no human being can ever boast before Him—Christ Jesus has become for us wisdom from God—that is, our righteousness, holiness, and redemption (1 Cor. 1:27-31).


We believe that Christ, by His obedience and death, fully discharged the debt of all those who are justified. By His sacrifice, He bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf. By His perfect obedience He satisfied the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God. Inasmuch as Christ was given by the Father for us, and His obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners (Rom. 3:24-26; 4:5; 5:18-19; Col. 2:14; 1 Pet. 2:24). We believe that a zeal for personal and public obedience flows from this free justification (Eph. 2:8-10; Titus 2:11-14;James 2:18).


We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to His people by the Holy Spirit (Luke 24:27; Rom. 3:21-22; 2 Thess. 2:13; Titus 3:5). Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ and, as the other Paraclete (Comforter), is present with and in believers (Jn. 14:16-17, 26; 15:26; Rom. 8:10; 1 Jn. 4:4). The Spirit convicts the world of sin, righteousness, and judgment, and by His powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in Him they are baptized into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone (Jn. 16:8; 1 Cor. 12:13; Eph. 2:1-5; Titus 3:5). By the Holy Spirit's agency, believers are renewed, sanctified, and adopted into God's family; they participate in the divine nature and receive His sovereignly distributed gifts (Rom. 8:15; 1 Cor. 6:11; 12:4-11; 2 Pet. 1:4). The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service (Jn. 6:63; 16:13; Rom. 8:9-11; 1 Cor. 2:13; 2 Cor. 3:18; Eph. 1:13-14; 3:16).


We believe that those who have been saved by the grace of God through union with Christ by faith and through regeneration by the Holy Spirit enter the kingdom of God and delight in the blessings of the new covenant: the forgiveness of sins, the inward transformation that awakens a desire to glorify, trust, and obey God, and the prospect of the glory yet to be revealed (Jn. 3:5; Rom. 8:18; 14:17; Heb. 8:8-12; 1 Pet. 1:2). Good works constitute indispensable evidence of saving grace (Eph. 2:8-10; Titus 2:11-14; James 2:18). Living as salt in a world that is decaying and light in a world that is dark, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it: rather, we are to do good in our communities, for all the glory and honor of the nations is to be offered up to the living God (Prov. 11:10-11;
Matt. 5:13, 16; Jn. 17:15; Phil. 2:15; 1 Jn. 2:15-17; Rev. 21:24). Recognizing whose created order this is, and because we are citizens of God’s kingdom, we are to love our neighbors as ourselves, doing good to all, especially to those who belong to the household of God (Matt. 22:39; Gal. 6:10; Phil. 3:20). The kingdom of God, already present but not fully realized, is the exercise of God’s sovereignty in the world toward the eventual redemption of all creation. The kingdom of God is an invasive power that plunders Satan’s dark kingdom and regenerates and renovates through repentance and faith the lives of individuals rescued from that kingdom. It therefore inevitably establishes a new community of human life together under God (Matt. 6:10, 33; Mark 3:27; Acts 28:23, 31; Eph. 2:19; Col. 1:13).


We believe that God’s new covenant people have already come to the heavenly Jerusalem; they are already seated with Christ in the heavenlies (Eph. 2:6; Heb. 12:22-24). This universal church is manifest in local churches of which Christ is the only Head; thus each “local church” is in fact the church, the household of God, the assembly of the living God, and the pillar and foundation of the truth (Eph. 1:22; 1 Tim. 3:15). The church is the body of Christ, the apple of His eye, graven on His hands, and He has pledged himself to her forever (Ps. 17:8; 1 Cor. 12:27; Eph. 1:23; 5:23, 30). The church is distinguished by her gospel message, her sacred ordinances, her discipline, her great mission, and, above all, by her love for God, and by her members’ love for one another and for the world (1 Cor. 1:18; Matt. 28:19-20; Lk. 10:27-37; Jn. 13:35; 1 Cor. 11:23-34; 1 Jn. 4:20-21). Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked (Heb. 10:24-25; 1 Jn. 3:14-16). Christ Jesus is our peace: He has not only brought about peace with God, but also peace between alienated peoples. His purpose was to create in himself one new humanity, thus making peace, and in one body to reconcile both Jew and Gentile to God through the cross, by which He put to death their hostility (2 Cor. 5:18-20; Eph. 2:13-16). The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbours, rather than for self-focus. The church is the corporate dwelling place of God’s Spirit, and the continuing witness to God in the world (Acts 2:42-47; 1 Cor. 3:16; 2 Cor. 5:15; 2 Cor. 6:16; Eph.2:21-22; Rev. 21:1-5).


We believe that baptism and the Lord’s Supper are ordained by the Lord Jesus himself (Matt. 26:26-28; Matt. 28:19-20; 1 Cor. 11:23-25). Baptism is connected with entrance into the new covenant community; the Lord’s Supper is connected with ongoing covenant renewal. Together they are simultaneously God’s pledge to us, divinely ordained means of grace, our public vows of submission to the once crucified and now resurrected Christ, and anticipations of His return and of the consummation of all things. Baptism, an ordinance of the new covenant instituted by Jesus Christ, is to be for the person baptized a sign of his fellowship with Him, in His death, burial, and resurrection; of his being ingrafted into Him; of remission of sins; and of his giving up himself to God through Jesus Christ, to live and walk in newness of life (Romans 6:3-4; Gal. 3:26-27; Col. 2:12). The Lord’s supper is an ordinance of the new covenant, in which, by giving and receiving bread and fruit of the vine, according to Christ’s appointment, His death is shown forth; and the worthy recipients, not in a literal or physical manner, but by faith, partake of Christ’s body and blood, with all His benefits, to their spiritual nourishment and growth in grace (Jn.6:63; 1Cor.10:16;1 Cor. 11:23-26).


We believe in the personal, glorious, and bodily return of our Lord Jesus Christ with His holy angels, when He will exercise His role as final Judge, and His kingdom will be consummated (Matt. 13:41-43; 25:31-46; Acts 1:9-11). We believe in the bodily resurrection of both the just and the unjust—the unjust to judgment and eternal conscious punishment in hell, as our Lord himself taught, and the just to eternal blessedness in the presence of Him who sits on the throne and of the Lamb, in the new heaven and the new earth, the home of righteousness (Jn. 5:27-29; 2 Thess. 1:7-10; 3 Pet. 3:10-13). On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished (Eph. 5:27; Col. 1:22; Rev. 22:3). God will be all in all and His people will be enthralled by the immediacy of His ineffable holiness, and everything will be to the praise of His glorious grace (1 Cor. 15:26-28; Eph. 1:6; Rev. 7:9-12, 15; 21:1-8, 22-23).


We believe that God offers redemption and restoration to all who confess and forsake their sin, seeking His mercy and forgiveness through Jesus Christ (Acts 3:19-21; Romans 10:9-10; 1 Corinthians 6:9-11). We believe that every person must be afforded compassion, love, kindness, respect, and dignity (Mark 12:28-31; Luke 6:31). Hateful and harassing behavior or attitudes directed toward any individual are not in accord with Scripture, nor the doctrines of Church On The Rock EFC, and are to be repudiated. Furthermore, we believe that God wonderfully and immutably creates each person as a male or female. These two distinct, complementary genders together reflect the image and nature of God (Genesis 1:26-27). Rejection of one’s biological sex is a rejection of the image of God within that person. We believe the term “marriage” has only one meaning: the uniting of one man and one woman in a single, exclusive union as defined in Scripture (Genesis 2:18-25). We believe that God intends sexual intimacy to occur only between a man and a woman who are married to each other (1 Corinthians 6:18; 7:2-5; Hebrews 13:4). We believe that God condemns all sexual activity outside of a marriage between a man and a woman. We believe that any form of sexual immorality (including adultery, fornication, homosexual behavior, bisexual conduct, bestiality, incest, and use of pornography) is sinful and offensive to God (Matthew 15:18-20; 1 Corinthians 6:9-10). Because God has ordained marriage and defined it as the covenant relationship between a man and a woman, under God, Church On The Rock EFC will only recognize marriages between a biological man and a biological woman. Further, the Pastors, Elders, Deacons and staff of Church On The Rock EFC shall only participate in weddings and solemnize marriages between one man and one woman. The facilities and property of Church On The Rock EFC shall only host weddings or wedding receptions celebrating the marriage of one man and one woman. We believe that in order to preserve the function and integrity of Church On The Rock EFC as the local Body of Christ, and to provide a biblical role model to its members and the community, it is imperative that all persons employed by Church On The Rock EFC in any capacity, as well as ministry leaders and those who serve as volunteers agree to and abide by this Statement on Marriage, Gender, and Sexuality (Matthew 5:16; Philippians 2:14-16; 1 Thessalonians 5:22).


Church On The Rock EFC believes that God cares deeply for children that cannot defend themselves, are in need, and are without a hope. Not only that, but Jesus Christ has invited his bride, the Church, to participate with him in caring for vulnerable children. That is why the Bible tells us that extending mercy and love to orphans is “religion that is pure and undefiled before God” (James 1:27).
Church On The Rock EFC is passionate about sharing the heart of the Father through orphan care, foster care and adoption by:
•    Promoting and educating members about adoption and foster care
•    Supporting adoptive and foster care families
•    Caring for adoptees and children in foster care

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